Jane Huang小珍

在這個西藏喇嘛「統治」的中心思想之下，想要發展事業並鞏固本身頭銜，到底要如何能完成這樣的統治大業呢？在此我要談到兩大心理學上的基礎：覺知（ Perception ）和敘事（ Narrative ）。這是一種統治技巧，也是一種操控心術。基本上就是掌握住「淨觀」 (pure perception) 的話語權，創造出覺知的騙局。只要是高階的喇嘛，尤其是所謂傳承多代的繼承者，大多都熟習這些人治技巧，因為這就是一種統治術、一種管理術。這些所謂西藏傳承持有者，能從封建時代存活到現代，除了所謂金剛乘的「無上秘密」（說穿了就是跟「性」有關的解碼），他們代代相傳給自己的繼承者，最重要的是，如何掌握「控制人」的一門能力。 How on earth does a Tibetan lama develop his activities, solidify the title and accomplish his great career under the central idea of “ruling”? Here I am going to talk about two bases derived from psychology: “Perception” and “Narrative”. Both are not only skills of ruling but also trickery of manipulation. Basically, the essence of the skills is that the lama has to grasp the discourse of “pure perception” to create the con of perception in the first place. As long as he is a high level lama, especially the one who needs to uphold the lineage generation after generation, he must learn to master this ruling skills on human. It is actually a monarchy trickery and perception management ...

小珍回憶，她當時迷惑在對噶瑪巴的愛與尊敬中，法王則利用自己崇高地位，對她進行一連串心靈控制，甜蜜時可以每晚打來「談心」，有新歡時則是動輒數月都沒聯繫。 Jane Continues recalling that at that time, she was confused with the love and admiration towards the Karmapa yet he uses his high position to manipulate her as if he is a spiritual control freak. When they get along well, the Karmapa would call her every night to have “heart-to-heart” talk but when he dates new girls, he would disappear for months without any news or messages.   噶瑪巴還曾在電話性愛到一半拋下一句：「我要折磨你」便掛斷，或者威脅「不准離開他」，接著數十天不聯繫，將情緒勒索的手段發揮到淋漓盡致，小珍在很久後才發現這段虐待式的感情並不健全。   The Karmapa had left the word, “I’m gonna torture you!” and hang up the phone immediately. Or he threated Jane that “Don’t you dare leave me,” and cut the contact for dozens days, playing the emotional blackmail trick to the beat. Not until long later, did Jane realize that it is an unhealthy, crazy relationship. 事實上，在小珍與法王交往的數年間，仁波切時常指示何時前往、離開大寶法王的各項法會活動，指示她應該向噶瑪巴傳遞宗薩的政治理念，或要她轉貼文章給大寶法王，鼓吹噶瑪巴放棄出家身份還俗。同時，仁波切也在自己教授的公開課程結束後的聚會或個人會面時間，...