西藏上師手段實踐的兩大基礎：覺知（Perception）和敘事（Narrative）The Two Main Bases of the Practice of the Tibetan Gurus' Manipulation: Perception and Narrative
在這個西藏喇嘛「統治」的中心思想之下，想要發展事業並鞏固本身頭銜，到底要如何能完成這樣的統治大業呢？在此我要談到兩大心理學上的基礎：覺知（ Perception ）和敘事（ Narrative ）。這是一種統治技巧，也是一種操控心術。基本上就是掌握住「淨觀」 (pure perception) 的話語權，創造出覺知的騙局。只要是高階的喇嘛，尤其是所謂傳承多代的繼承者，大多都熟習這些人治技巧，因為這就是一種統治術、一種管理術。這些所謂西藏傳承持有者，能從封建時代存活到現代，除了所謂金剛乘的「無上秘密」（說穿了就是跟「性」有關的解碼），他們代代相傳給自己的繼承者，最重要的是，如何掌握「控制人」的一門能力。 How on earth does a Tibetan lama develop his activities, solidify the title and accomplish his great career under the central idea of “ruling”? Here I am going to talk about two bases derived from psychology: “Perception” and “Narrative”. Both are not only skills of ruling but also trickery of manipulation. Basically, the essence of the skills is that the lama has to grasp the discourse of “pure perception” to create the con of perception in the first place. As long as he is a high level lama, especially the one who needs to uphold the lineage generation after generation, he must learn to master this ruling skills on human. It is actually a monarchy trickery and perception management ...
