Jane Huang小珍

Unmasking Karmapa! Ep2. Reveal how the 17th Karmapa gets women disciples’ contacts and tricks them online 揭穿 噶瑪巴！第二集： 揭露第十七世噶瑪巴如何向女弟子要聯絡方式，誘騙她們進行網路聊天 Exposed by Jane Huang from Taiwan and Wu Hang Yee from Hong Kong 由台灣的 Jane Huang 和香港的鄔幸兒共同披露 The 17th Karmapa has the drill to trick female disciples—he asks the women disciples contacts directly during the private audiences, fools to talk online in private and he manipulates women have sex with him, turning into an abuse game. To me, Dzongsar Khyentse is as unforgivable as the Karmapa because he pimps for the Karmapa for his own calculation of empowering Khyentse lineage, feeding innocent women to the Karmapa who actually suffers from sexual addiction and multiple personality disorders. They are extremely disrespectful to women. 第十七世噶瑪巴有一套誘引女弟子的習慣套路 — 他在私人晉見時直接向女弟子索要聯絡方式，誘騙她們網上聊天，操弄她們發生性關係，最後轉變為虐待遊戲。對我來說，宗薩欽哲與噶瑪巴一樣不可原諒，因為他為了自己壯大欽哲傳承的目的，替噶瑪巴拉皮條，將許多無辜的女性送餵給噶瑪巴這個有性成癮症及多重人格的患者。他們對女性毫不尊重。 Watch out for the Tibetan lamas, espe...

Unmasking Karmapa! Jane Huang and Wu Hang Yee Meeting Online to expose the experiences abused by the Karmapa 我和香港鄔幸兒以視訊會議連線，以影片方式現身講述我們被第十七世大寶法王噶瑪巴秘密虐待的親身經驗。我們將會分集披露噶瑪巴私下的真面目，以警示大眾。 Wu Hang Yee from Hong Kong and I did a online meeting to show up in person to tell the true experiences being abused by the 17th Karmapa Oygen Trinley Dorje. "Metoo!" You can not cheat women disciples and abuse your power to hurt them! 　　 任何對於我和鄔幸兒的不實言論，尤其是網路霸凌，我都會蒐證並提出法律告訴！ Any smear and slandering on me and Wu, especially cyber-bullying, I will collect the evidences and sue those malevolent actors and trolls without hesitation! 　　 #karmapa #Dzongsarjamyangkhyentse #鏡週刊 #大寶法王 #宗薩欽哲 #羅卓仁謙 #熊仁謙 #unmaskingkarmapa  

我勝訴了！正義終於來臨！大寶法王噶瑪巴性醜聞的「最高處理窗口」羅卓仁謙網路霸凌抹黑受害者，汙衊我是精神病患，今天台北地方法院判決，熊仁謙敗訴，必須公開道歉！ On May 18th 2020, finally I won! I won the lawsuit against Lodro Rinchen, who was known as the 17th Karmapa's " highest window to deal with the Karmapa's sex scandal". He launched a cyberbullying to attack me as a psycho, attempting to discrediting my exposure of the Karmapa's dark true face. Today the justice arriveed in with the outcome that Lodro Richen lose the case. The judge from Tawian Taipei court sentenced that he has to apologize and post the announcement publicly for ten days! 這是送給羅卓仁謙的公民與社會課！民主不是聚集粉絲，號召徒眾，用佛法包裝，打擊異己，那是封建的西藏社會的陋習，那是韓國瑜和韓粉的行為！因果不是你念經齋戒就可以扭曲逃避，上師不是你作惡傷害的免死金牌，現在是 2020 年，不是割據一方的西藏王國！ This is a free lesson of Civic and Social Education I offer to Lodro Rinchen. In a democratic society like Taiwan, you are not allowed to gather fans and followers to smear and hurt the whistle-blower with the cover of Buddha dharma. It’s ugly and outdated custom in feud...

藏傳佛教從來看不起出家女性，而是把她們拿來當作橡皮圖章、洗白門風的化妝品。宗薩欽哲一直都認為女性出家沒用而浪費，認為那些出家女性很可笑，為什麼？因為女人是拿來「供養」的，給男上師「食用」的，出家就增加了變成性玩物的麻煩。噶瑪巴呢，則是把出家女尼當作是他性玩物的身份隱形披風，因為披著出家外衣，沒有人會相信他是個好色之徒，出了事還可以雙重標準，賴給女尼轉移焦點！兩人觀點作法不同，相同的是把女人當物品！ 　　 In Tibetan Budhhism, they have been looking down upon ordained women; they use them as rubber stamp and cosmetics to decorate their image. Dzongsar Khyentse has always deemed ordained women as a waste and found them ridiculous. Why? it's because women are used for as "offerin gs", like food for male lama to "eat" yet if women ordained, it will gain difficulty for them to be enjoyed and played as sex toys by men. As for the Karmapa, his view is that he uses the ordain monk's identity as a "invisible cape" for him to abuse those ordained women. Because no one would imagine that he could be a womanizer under the skin of a Bhikkhu! Furthermore, it things go wrong or public, he can hide away, shifting the focus and make public opinion blame the affair...