Jane Huang小珍

Unmasking Karmapa! Jane Huang and Wu Hang Yee Meeting Online to expose the experiences abused by the Karmapa 我和香港鄔幸兒以視訊會議連線，以影片方式現身講述我們被第十七世大寶法王噶瑪巴秘密虐待的親身經驗。我們將會分集披露噶瑪巴私下的真面目，以警示大眾。 Wu Hang Yee from Hong Kong and I did a online meeting to show up in person to tell the true experiences being abused by the 17th Karmapa Oygen Trinley Dorje. "Metoo!" You can not cheat women disciples and abuse your power to hurt them! 　　 任何對於我和鄔幸兒的不實言論，尤其是網路霸凌，我都會蒐證並提出法律告訴！ Any smear and slandering on me and Wu, especially cyber-bullying, I will collect the evidences and sue those malevolent actors and trolls without hesitation! 　　 #karmapa #Dzongsarjamyangkhyentse #鏡週刊 #大寶法王 #宗薩欽哲 #羅卓仁謙 #熊仁謙 #unmaskingkarmapa  

我勝訴了！正義終於來臨！大寶法王噶瑪巴性醜聞的「最高處理窗口」羅卓仁謙網路霸凌抹黑受害者，汙衊我是精神病患，今天台北地方法院判決，熊仁謙敗訴，必須公開道歉！ On May 18th 2020, finally I won! I won the lawsuit against Lodro Rinchen, who was known as the 17th Karmapa's " highest window to deal with the Karmapa's sex scandal". He launched a cyberbullying to attack me as a psycho, attempting to discrediting my exposure of the Karmapa's dark true face. Today the justice arriveed in with the outcome that Lodro Richen lose the case. The judge from Tawian Taipei court sentenced that he has to apologize and post the announcement publicly for ten days! 這是送給羅卓仁謙的公民與社會課！民主不是聚集粉絲，號召徒眾，用佛法包裝，打擊異己，那是封建的西藏社會的陋習，那是韓國瑜和韓粉的行為！因果不是你念經齋戒就可以扭曲逃避，上師不是你作惡傷害的免死金牌，現在是 2020 年，不是割據一方的西藏王國！ This is a free lesson of Civic and Social Education I offer to Lodro Rinchen. In a democratic society like Taiwan, you are not allowed to gather fans and followers to smear and hurt the whistle-blower with the cover of Buddha dharma. It’s ugly and outdated custom in feud...

藏傳佛教從來看不起出家女性，而是把她們拿來當作橡皮圖章、洗白門風的化妝品。宗薩欽哲一直都認為女性出家沒用而浪費，認為那些出家女性很可笑，為什麼？因為女人是拿來「供養」的，給男上師「食用」的，出家就增加了變成性玩物的麻煩。噶瑪巴呢，則是把出家女尼當作是他性玩物的身份隱形披風，因為披著出家外衣，沒有人會相信他是個好色之徒，出了事還可以雙重標準，賴給女尼轉移焦點！兩人觀點作法不同，相同的是把女人當物品！ 　　 In Tibetan Budhhism, they have been looking down upon ordained women; they use them as rubber stamp and cosmetics to decorate their image. Dzongsar Khyentse has always deemed ordained women as a waste and found them ridiculous. Why? it's because women are used for as "offerin gs", like food for male lama to "eat" yet if women ordained, it will gain difficulty for them to be enjoyed and played as sex toys by men. As for the Karmapa, his view is that he uses the ordain monk's identity as a "invisible cape" for him to abuse those ordained women. Because no one would imagine that he could be a womanizer under the skin of a Bhikkhu! Furthermore, it things go wrong or public, he can hide away, shifting the focus and make public opinion blame the affair...

再回來談到所謂覺知的營造，最簡單的就是，去改變故事的說法，以符合他所想要營造的形象。比如在最近的一篇宗薩欽哲自傳中提到他的祖父敦珠法王與祖母「分居」後，選擇了繼祖母云云。事實上，宗薩欽哲在秘密私人教授裡曾經幾次都談過這個故事的真正版本：他這位特別的祖母，事實上是拋棄了敦珠法王，跟自己的女婿私奔了 — 是的，就是亂倫的姊弟 / 母子戀。宗薩欽哲稱讚敦珠法王戴了綠帽卻不慌不亂，還得意地笑稱他的家族出了一位「 Motherf*cker 」。這位祖母根本不是他傳記文章裡寫的，敦珠法王與她「分居」，而是她大膽地跟小鮮肉跑了！接著在這篇自傳中又提到，他的繼祖母非常跋扈霸道，管制了所有晉見敦珠法王的管道，他感到十分委屈，於是遵循頂果欽哲上師的指示，要自己啟動「淨觀」，將敦珠法王視為蓮師，那麼他這位惹人厭的繼祖母，就是偉大的蓮師佛母，所以再難以接受，他也嚥下去了。而這就是以偉大淨觀消滅了你的「覺知惡魔」，這就是虔誠心的功德。反過來說，如果無法擁有這種淨觀，就是被魔鬼佔據！ Let’s tune our focus back on perception management. The simplest trick is to tweak the storytelling to fit their own agenda to shape the positive images. For example, in Dzongsar Khyentse’s recent biography episode about the separation of his grandfather Dudjom Rinpoche and his grandmother, Dzongasr Khyentse’s version on this public website is that Dudjom Rinpoche "chose to separate with his grandmother" something like that. However, the real version is this: he talked about it in his secret private teachings: that Dudjom Rinpoche was actually dumpe...

噶瑪巴的感知騙局無遠弗屆，畢竟他是個「古老」傳承大名鼎鼎的法王，沒有接觸到他本人前，只要是藏傳信徒，都鋪天蓋地聽說過他的故事軼事，說他是神通萬能的大寶法王，具有他心通啦、又是蓮師化身、觀世音菩薩化身，慈悲心化身。再加上噶瑪巴藉著所謂「被軟禁」的理由，將自己的晉見過程搞得非常複雜，猶如過海關安檢一樣，再一層一層的過濾時間、個資。最後噶瑪巴會將晉見與否作為一種近乎的勒索手段，令得前去拜見的信徒又敬又畏，彷彿要親賭皇帝容顏一樣，最後搞得猶如大赦或賞賜一樣。（這些手法與英國電視劇「年經的教宗」中如出一轍。） The con of the perception that the Karmapa plays can be boundless and limitless, after all he is a renowned "His Holiness" from an ancient lineage. People are easy to supplement their own imaginations and explanations according to the legends they have heard. As long as one is a Tibetan Buddhist, he or she must have heard the anecdotes and stories about the Karmapa, especially the miraculous clairvoyance that he has been famous for, such as he is a mind reader, the emanation of the Guru Rinpoche or Guan-Yin Boddhisavatta or the manifestation of compassion itself blah blah blah. In the culture of multi-gods and folk region based Asian societies, the Karmapa legends are quite easy to be bought. Take the scenario of the private au...