小珍在完全切斷關係前，曾傳訊息指控仁波切是「皮條客（pimp）」，仁波切也斬釘截鐵的回答：「Yes」，去年她再次質問仁波切是否仍在幫法王拉皮條，並認為這樣的舉動十分可恥，仁波切則只用乾笑「ho ho」敷衍帶過，並對曾經給過小珍的相關指示一概否認，並且對於小珍即將公開此事，竟以男性弟子眾人嘲笑的照片，威脅小珍不可公開。
Before Jane quit the relationship with the Karmapa, she had wechatted Dzongsar Khyentse calling him a “Pimp”, and he replies, “Yes” firmly on 2016. Last year in May, she inquired him again that if he was still pimping for the Karmapa and supposed it's shameful. Dzongsar Khyentse just smirked "ho ho", dodged and denied all of the instructions that he gave to Jane. Furthermore, he laughed and mocked Jane’s intention to go public the whole thing and sent her a photo of two male disciples showing their deriding and surprising face to ridicule Jane, threatening her that if she went public the whole thing, she would get the ridiculous looks from the people as in the photo. Dzongsar Khyentse even laughed at Jane's look and insulted her that the Karmapa took her as woman offering. (wehat records)
長期以來，宗薩仁波切為了延續個人派別傳承，並掌控年輕祖古（藏語：轉世的成就者）而舉辦「領袖課程」，曾邀請大寶法王及貝諾法王的法王子參與，皆被拒絕。因此宗薩仁波切一方面口頭上說要改革祖古文化，但一方面私下仍貢獻女人給年輕祖古來控制影響他們，因為他認為「美人計」是控制年輕男性最快的方法。
Dzongsar Khyentse had long been making efforts to maintain his own Khyentse Lineage and trying hard to influence the young tulkus, meaning the reincarnation of an accomplished practitioner in Tibetan, he had been holding leadership programs for them and once invited the 17th Karmapa and Penor Rinpoche’s heart son, Musung Rinpoche to join the program, however, both of them refused. Therefore, on one hand in public, Dzongsar Khyentse promoted the reform in the problematic culture of the tulku on the surface, on the other hand in private, he secretly offered young girls to the tulkus to affect and control them under the table, because he supposed that the “honey trap” is the fastest and most effective way to control the young men. It's very much the old ways in the feudal monarchy times when women's status was low and viewed as objects. But the Tibetan lamas still function like this while the differences are that they need brainwash harder for modern women.
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| 宗薩仁波切長期處心積慮要大寶法王採納欽哲傳承之作風和制度。Dzongsar Rinpoche has been trying all kinds of means to make the Karmapa to accept and take over Khyentse lineage's activities and style. 圖為2016年11月20日大寶法王造訪印度比爾之宗薩佛學院。The 17th Karmapa visited Dzongsar Institue in Bir India on November 2016. |
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| 2018年我第二次指責宗薩為噶瑪巴拉皮條，他回答"Ho ho". The second time I scolded Dzongsar Khyentse that he pimped for the Karmapa and he replied, "Ho ho." |
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| 2016年11月20日噶瑪巴受宗薩邀請參訪鹿野學苑，當時噶瑪巴帶了大批保鏢以及姐姐造訪。The Karmapa visited the Deer Park Institute in Bir in Novemboer 20th, 2016 at the request of Dzongsar Khyentse. As usual The Karmapa had crowd followed him with a bunch of securities and his older sister to show his "greatness". |
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| 宗薩與我表明他一無所有，而噶瑪巴的事業廣大，還要引導我說出宗薩有厲害以滿足他的自尊Dzongsar Khyentse said he had nothing but the Karmapa had so many activities. Dzongsar Khyentse made me object him and praise how great he actually was to fulfill his ego. |
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宗薩說他的謙虛是表演的，不過是把腰彎下，根本不是打從心裡尊敬噶瑪巴。Dzongsar Khyentse admitted that"he just bent down", meaning that deep down he did not really revere the Karmapa.
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| 2019年5月時宗薩微信換新頭像，以上微信對話為9月張貼此文時所截圖Dzongsar Khyentse changed his head shot in May 2019. And the conversations above I screenshot was in Sept. |
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