大寶法王遭爆養後宮 仁波切負責拉皮條 The Seventeenth Karmapa Exposed having a harem, Dzongsar Khyentse Rinpoche Plays the Pimp Role
爆料原文
The original submission to Mirror Media
第十七世大寶法王噶瑪巴作為達賴喇嘛的繼承者，在全球擁有千萬信徒，自幼被視為「神」般存在，理應遵守嚴格紀律。弟子小珍（化名）投訴，指宗薩欽仁波切長期「貢獻」十數名女性給噶瑪巴，他則來者不拒、樂擁後宮，除與「女弟子」發生性行為，更夜夜沉溺網路性愛，以性和精神虐待方式操控她們，小珍在多年折磨下心力交瘁，更發現大寶法王患嚴重精神疾病及性成癮症，決定勇敢將事實說出，希望能促進宗教改革，並讓大寶法王接受妥善心理治療。
Viewed as the successor of Dalai Lama, the 17th Karmapa Ogyen Trinley Dorje, who owns millions of followers, has been taken as a “God” since he was a child. We received, Jane, a female disciple’s exposure of that Dzongsar Khyentse Rinpoche has been long term offered a dozen of women to the Karmapa, who accepted and enjoyed all of which and founds a harem. In addition to having sex with the female disciples, the Karmapa indulges in cybersex every night, abusing and manipulating these women by sexual and spiritual sadism. Hurting and exhausting form the torture for many years, Jane finally discovered that it turns out the Karmapa suffered from serious mental illness causing his misbehavior. She plucked the courage and decided to expose the truth of Karmapa, hoping it can pushed the religious reform in Tibetan Buddhism and urged the Karmapa to have psychotherapy properly, so that he can quit his sexual addiction of venting his mental problems by abusing women.
大寶法王帶頭犯淫戒
The the Buddhist leader 17th Karmapa breaks adultery vows
第三十六屆噶舉大祈願法會現正如火如荼的進行中，此法會是大寶法王年度最重要活動，全球信徒集中印度菩提加耶，只盼能目睹「上師」風采並聆聽教誨，但詭異的是，從一月九日的法會至今，大寶法王尚未露面。
The 36th Kagyu Monlam, the most important annual activity of the Karmapa, now is taking place in India. The devotees from the entire world swan into Bodhgaya, only to hope to see the “Guru” and listens to his teachings under his presence. However, it is weird that the Karmapa has not showed up since the commencement on January 9th.
但大寶法王的「神隱」並未削減信徒對他的愛與崇拜，他身為噶舉派領袖，不斷推崇吃素和遵守戒律的教義，還曾在前年舉辦比丘尼僧團傳戒會，邀請二十名出家超過二十年的尼師，從最基礎的「三皈五戒」重新學起。
Nevertheless, the Karmapa’s “ghosting” didn’t affect the devotee’s love and admiration towards him. As the Buddhist leader of the Kaygu sect, he promoted the doctrines of vegetarian diet and taking the precepts. In 2017, He also held the ceremony of granting vows to the bhiksuni, invited 20 bhiksuni to attend the ceremony and gave teaching for them to learn and practice the most fundamental Buddhist practice of the “Three Refuges and Five Precepts.”
「三皈五戒」是出家人必守戒律，五戒包括不殺生、不偷盜、不妄語、不飲酒、不邪淫，佛家的「淫」 指的是男女性關係，出家弟子則被要求潔身自愛、清心寡慾，但讓人難以想像的是，大寶法王竟帶頭破壞戒律。
The Three Refuges and Five precepts are the requirement vows that an ordained monk must keep. The Five precepts includes: prohibition of killing, prohibition of theft, prohibition of illicit sexual relations, prohibition of false speech, and prohibition of intoxication. The third precept, prohibition of illicit sexual relations, refers to inappropriate sexual relationship. Therefore, the monks and nuns are asked to behave themselves and limit sexual desire. However, the inconvincible fact is that the 17th Karmapa, the leader of the Tibetan Buddhist Kagyu sect, violated the precepts first, even if he is the role model of all the devotees.
前信徒小珍（化名）投訴，指大寶法王在大眾前總表現慈悲為懷的一面，在他道貌岸然的外表下，卻是每夜沉溺於網路性愛中，更與多名女弟子有「不單純關係」，像是在現代重現中古世紀的「後宮」荒謬場景。
Jane,( an assumed name) submitted an article, exposing that the Karmapa looked a merciful and kind Buddhist master; however, under the mask of his serious appearance, his true face was a sexual addict, indulJaneg in cyber sex every night and had sex with girls that he identified. He had complicated relationships with numerous female disciples, as if the scenario of an emperor’s harem in Middle Age reenacted ridiculously in modern time.
十二月十五日上午，小珍前往鏡週刊辦公室與記者見面，在辦公室中，她不時還焦慮的撥弄一頭長髮，清秀的面容浮現不安與忐忑，深吸數口氣後才緩緩開口，說出與大寶法王交往五年來的折磨和壓力。
On December 15th, 2018, the neat Jane met with the reporter at the office of Mirror Media. After long deep breathes, anxious and uneasy, she spit out the torture and stress form the suffering after “dating” with the Karmapa for the past five years.
小珍更出示與大寶法王的錄音記錄，在五十多分鐘的談話中，噶瑪巴的語氣親暱，要小珍叫他「小牛」，不停希望小珍到美國或加拿大去找他，並想約小珍「當面聊聊」，更直言二人的關係應該多溝通，或是每月二到三次的定期談話就會好轉。
Jane presented the reporter her Skype chat records with the Karmapa, which was recorded on August 31th, 2018. In the 53-minute-long recording, the Karmapa used very intimate tone to talk with her. Moreover, he asked Jane to call him by the nickname “Baby Cow”, kept convincing Jane to meet him in the United States or Canada. The Karmapa blatantly said that they should communicate more and have regular talks, such as two or three times a month and later on their relationships would improve.
「你為什麼要找上我？」根據對話內容，小珍對為何被「選上」而感到困惑，表示在過去二三年每次想跟噶瑪巴溝通，最終都被法王以覲見與否作為控制手段而放鴿子。法王始終不願好好溝通或是面對二人的關係，不斷安撫女方情緒，要她換個「比較軟的語氣說」，更輕挑說自己知道小珍心底在想什麼，又試圖以電話性愛來哄騙，平息爭執。
“Why did you come to me? ”, in the Skype recording, Jane asked the Karmapa the reason why she “is picked out” by him and inquired him that why he stood her up every time when she applied an audience to communicate with him, yet he always denied the meeting and shut the door, playing the tricks of control and manipulation. Jane also asked the Karmapa why he always dodged from communication; She then demanded him bravely face their relationship. The Karmapa just kept patronizing Jane, asking her to “change a softer sweet tone” to continue the conversation. Moreover, he flirtatiously pointed out that he knows Jane’s sexual fantasy in her mind as they have phone sex as usual to stop the fight.
The original submission to Mirror Media
第十七世大寶法王噶瑪巴作為達賴喇嘛的繼承者，在全球擁有千萬信徒，自幼被視為「神」般存在，理應遵守嚴格紀律。弟子小珍（化名）投訴，指宗薩欽仁波切長期「貢獻」十數名女性給噶瑪巴，他則來者不拒、樂擁後宮，除與「女弟子」發生性行為，更夜夜沉溺網路性愛，以性和精神虐待方式操控她們，小珍在多年折磨下心力交瘁，更發現大寶法王患嚴重精神疾病及性成癮症，決定勇敢將事實說出，希望能促進宗教改革，並讓大寶法王接受妥善心理治療。
Viewed as the successor of Dalai Lama, the 17th Karmapa Ogyen Trinley Dorje, who owns millions of followers, has been taken as a “God” since he was a child. We received, Jane, a female disciple’s exposure of that Dzongsar Khyentse Rinpoche has been long term offered a dozen of women to the Karmapa, who accepted and enjoyed all of which and founds a harem. In addition to having sex with the female disciples, the Karmapa indulges in cybersex every night, abusing and manipulating these women by sexual and spiritual sadism. Hurting and exhausting form the torture for many years, Jane finally discovered that it turns out the Karmapa suffered from serious mental illness causing his misbehavior. She plucked the courage and decided to expose the truth of Karmapa, hoping it can pushed the religious reform in Tibetan Buddhism and urged the Karmapa to have psychotherapy properly, so that he can quit his sexual addiction of venting his mental problems by abusing women.
大寶法王帶頭犯淫戒
The the Buddhist leader 17th Karmapa breaks adultery vows
第三十六屆噶舉大祈願法會現正如火如荼的進行中，此法會是大寶法王年度最重要活動，全球信徒集中印度菩提加耶，只盼能目睹「上師」風采並聆聽教誨，但詭異的是，從一月九日的法會至今，大寶法王尚未露面。
The 36th Kagyu Monlam, the most important annual activity of the Karmapa, now is taking place in India. The devotees from the entire world swan into Bodhgaya, only to hope to see the “Guru” and listens to his teachings under his presence. However, it is weird that the Karmapa has not showed up since the commencement on January 9th.
但大寶法王的「神隱」並未削減信徒對他的愛與崇拜，他身為噶舉派領袖，不斷推崇吃素和遵守戒律的教義，還曾在前年舉辦比丘尼僧團傳戒會，邀請二十名出家超過二十年的尼師，從最基礎的「三皈五戒」重新學起。
Nevertheless, the Karmapa’s “ghosting” didn’t affect the devotee’s love and admiration towards him. As the Buddhist leader of the Kaygu sect, he promoted the doctrines of vegetarian diet and taking the precepts. In 2017, He also held the ceremony of granting vows to the bhiksuni, invited 20 bhiksuni to attend the ceremony and gave teaching for them to learn and practice the most fundamental Buddhist practice of the “Three Refuges and Five Precepts.”
「三皈五戒」是出家人必守戒律，五戒包括不殺生、不偷盜、不妄語、不飲酒、不邪淫，佛家的「淫」 指的是男女性關係，出家弟子則被要求潔身自愛、清心寡慾，但讓人難以想像的是，大寶法王竟帶頭破壞戒律。
The Three Refuges and Five precepts are the requirement vows that an ordained monk must keep. The Five precepts includes: prohibition of killing, prohibition of theft, prohibition of illicit sexual relations, prohibition of false speech, and prohibition of intoxication. The third precept, prohibition of illicit sexual relations, refers to inappropriate sexual relationship. Therefore, the monks and nuns are asked to behave themselves and limit sexual desire. However, the inconvincible fact is that the 17th Karmapa, the leader of the Tibetan Buddhist Kagyu sect, violated the precepts first, even if he is the role model of all the devotees.
前信徒小珍（化名）投訴，指大寶法王在大眾前總表現慈悲為懷的一面，在他道貌岸然的外表下，卻是每夜沉溺於網路性愛中，更與多名女弟子有「不單純關係」，像是在現代重現中古世紀的「後宮」荒謬場景。
Jane,( an assumed name) submitted an article, exposing that the Karmapa looked a merciful and kind Buddhist master; however, under the mask of his serious appearance, his true face was a sexual addict, indulJaneg in cyber sex every night and had sex with girls that he identified. He had complicated relationships with numerous female disciples, as if the scenario of an emperor’s harem in Middle Age reenacted ridiculously in modern time.
十二月十五日上午，小珍前往鏡週刊辦公室與記者見面，在辦公室中，她不時還焦慮的撥弄一頭長髮，清秀的面容浮現不安與忐忑，深吸數口氣後才緩緩開口，說出與大寶法王交往五年來的折磨和壓力。
On December 15th, 2018, the neat Jane met with the reporter at the office of Mirror Media. After long deep breathes, anxious and uneasy, she spit out the torture and stress form the suffering after “dating” with the Karmapa for the past five years.
小珍更出示與大寶法王的錄音記錄，在五十多分鐘的談話中，噶瑪巴的語氣親暱，要小珍叫他「小牛」，不停希望小珍到美國或加拿大去找他，並想約小珍「當面聊聊」，更直言二人的關係應該多溝通，或是每月二到三次的定期談話就會好轉。
Jane presented the reporter her Skype chat records with the Karmapa, which was recorded on August 31th, 2018. In the 53-minute-long recording, the Karmapa used very intimate tone to talk with her. Moreover, he asked Jane to call him by the nickname “Baby Cow”, kept convincing Jane to meet him in the United States or Canada. The Karmapa blatantly said that they should communicate more and have regular talks, such as two or three times a month and later on their relationships would improve.
「你為什麼要找上我？」根據對話內容，小珍對為何被「選上」而感到困惑，表示在過去二三年每次想跟噶瑪巴溝通，最終都被法王以覲見與否作為控制手段而放鴿子。法王始終不願好好溝通或是面對二人的關係，不斷安撫女方情緒，要她換個「比較軟的語氣說」，更輕挑說自己知道小珍心底在想什麼，又試圖以電話性愛來哄騙，平息爭執。
“Why did you come to me? ”, in the Skype recording, Jane asked the Karmapa the reason why she “is picked out” by him and inquired him that why he stood her up every time when she applied an audience to communicate with him, yet he always denied the meeting and shut the door, playing the tricks of control and manipulation. Jane also asked the Karmapa why he always dodged from communication; She then demanded him bravely face their relationship. The Karmapa just kept patronizing Jane, asking her to “change a softer sweet tone” to continue the conversation. Moreover, he flirtatiously pointed out that he knows Jane’s sexual fantasy in her mind as they have phone sex as usual to stop the fight.
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