揭秘宗薩欽哲與噶瑪巴的帝王術及弟子及壇城統治之道 Disclosure of Dzongsar Khyentse and the Karmapa's Monarchy Trickery as Tibetan Lamas and Their Secrets of How to Rule the "Mandalas"

前言：

preface

去年2018年的這個時候，我拒絕去參加宗薩欽哲在台北舉辦的佛頂尊勝佛母法會，過去6屆，我未曾一次缺席，但去年我堅決不去參加，宗薩壇城裡的熟人和法友都在問，「Jane呢？怎麼沒看到Jane？」那時我正在猶豫著要不要以及要如何向外界爆料這些我經歷的卑鄙悲劇和醜聞。因此我拒絕參加這樣一個卑劣虛偽上師所領導的法會。因為我知道，他表面上看來充滿大悲大願的行為和法會，一切動機都是為了他自己的利益和需求，但是幾乎沒人知道而已。他的法會都是這樣的，西藏喇嘛都是這樣的。

Last year (2018) around the same time in November, I refused to join the Ushnishavijaya Puja in Taipei, which I had never been absent for the past 6 years. Yet I insisted not to join last year. Therefore, many acquaintances in Dzongsar Khyentse’s mandala were asking, “Where is Jane?” or “How come we don’t see Jane?” At that time I was debating whether or not I took part in it and whether or not to expose all the disgraceful tragedies and scandals that I had been through conned by Dzongsar Khyentse. Thus, I didn’t join the 10-day puja that Dzongsar Khyentse hosted almost every year in Taiwan. I refused to join a puja that was presided by such a hypocritical and insidious guru. Because I knew clearly that all his Buddhist activities and demeanor looked so compassionate and merciful on the surface was only for his own interests and needs for his personal agendas. But no one knew it. No one. Each and every of his pujas were like these. Almost all the Tibetan lama did it the same way—performing pujas like shamanist for their own good and certain purposes. 　

但在政大的演講當晚我參與了，因為我當時預備在這場演講中拿起麥克風直接將台上的宗薩欽哲真實面孔爆料。出發前，我微信告知宗薩我要去政大，他回應得驚慌失措。（這些微信對話我都留著），會中，我仍猶豫不決著要如何說出他利用女人去操弄影響十七世大寶法王的惡質行徑。我看著在座單純的台灣大學生們，這實在太艱難了，我不想讓他們感到震撼。因此我在Q&A的時候，起身離開了這個會場。隨即我收到宗薩的微信，問我在哪裡？他又派人傳微信找我要見面，因為他向來都是利用這種會後場合的私人聚會（有時多人同聚，有時單獨到他房間）指示關於和噶瑪巴的下一步。宗薩欽哲緊張地找我，因為他大約知道我已經準備將所有事情說出來。但是，我再也不希罕了，我清楚的知道這些討好和安撫，只不過是利用矇騙那珍貴的虔誠心，然後充斥無盡的虐待以滿足他自己個人的目的罷了。在這些謊言和隱瞞和濫用下我痛苦地過了五年。在宗薩欽哲離開台北之前，我和他在微信裡針鋒相對，而他也無恥地地展示了他的真實樣貌，促成了我走進鏡週刊爆料。

But the lecture he had in Chen-Chi University I did join because I prepared to speak up with the microphone in the lecture and expose Dzongsar Khyentse’s true faces. Before heading for Chen-chi University, I wechatted Dzongsar that I was on my way to the venue, he responded and shocked apparently because he didn't expect it. (I kept all the conversations). During the teaching, I was still debating how I phrased and uttered the truth that he exploited and manipulated women to influence the 17th Karmapa. However, when I looked at the young faces of the college students in Taiwan, I felt it was so difficult. Therefore I left during the Q&A session. Soon on the bus I got a wechat text message from Dzongsar Khyentse asking my whereabouts. He also asked other disciples to pass his words of looking for me to meet. He used to always meet me after the teachings and gave me private instructions to do this and that regarding my relationships with the Karmapa. Every time I waited for this kind of notice with anxiety.But this time it was him that got nervous and I guessed he probably knew that I was trying to disclose everything in public. I used to take serious about these private meetings but not anymore because I deeply knew that all his words, cajoling or comforting, were just an exploitation of the devotion to fit their own desires and plans. And there came endless abuses both from him and the Karmapa. In this painful cyclic scenarios full of lies and hides, I had been drowning for five years. After he finished Ushnishavijaya Puja and left Taipei, I argued and fought directly and sharply with him on wechat about his efforts of manipulation of his girl-offerings to the Karamapa . He tried hard to brush it off but lies were hard to cover and finally he admitted most of it and laughed at me. I was so disappointted and shocked with his mean true face, I kept silence and did nothing during his stay in Taipei. Feeling safe away from Taipei, at the airport, Dzongsar Khyentse wehatted me again, showing off his "victory " that his pujas protected him and shamelessly continuing mocking and insulting me, which propelled me go to the Mirror Media Magazine to go public everything. (This part of messages will be published in the near future as a video on youtube. )

曾經2017年我在新加坡的烏節路上問他關於噶瑪巴是否精神分裂之事，那時他授完彌勒課程，與一群弟子在百貨公司聚餐日本料理，那時我在自己的旅館等了很久，終於他叫我將近九點過去見他（當時還有新加坡翻譯夫妻和「秘密秘書」隨侍在後方不遠處）。我和宗薩在路上邊走邊說，那時我剛從菩提迦耶結束兩個月的追隨噶瑪巴，簡直身心俱疲。我追問宗薩，噶瑪巴是否可能患有精神分裂（人格分裂），宗薩親口證實了我的懷疑。我驚嚇結舌地問，「那…證悟怎麼辦？」因為我和噶瑪巴糾纏和受虐的這一切，不就是為了要證悟嗎？宗薩回過頭斜眼厭煩瞪著我說：「什麼證悟？這一切哪裡跟證悟有關？」那時我震驚不已，但仍並非完全懂得發生了什麼，只知道這一切跟佛法無關，我被欺騙了。宗薩欽哲，這個我的「根本上師」，他知道非常多的駭人真相，但他不說（絕不是像那些他美化過的多愁善感自傳連載故事那樣）。於是我決心要知道發生了什麼；之後又經過漫長一年旅行，才慢慢一點一滴地明白了這些上師所有的一切手法和、心態和終極目標。

I had been doubtful about the Karamapa’s mental situation for a while because he acted like as if he suffered from multiple personality disorder or schizo—he showed up like a saint in public and yet he was very horny and a jerk ass in the private. And as for my experience interacting with him, he could change his faces in a sec, which scared me. Dzongsar also had implied me that “I am worried about his mental state.” At first I thought Dzongsar meant that the Karmapa had depression so I didn’t take it serious but much later I realized that the Karmapa was problematic mentally. Therefore I decided to confirm with Dzongsar Khyentse when I met him in Singapore in March 2017 when he gave teaching on Maitreya. He as usual had a dinner meeting with his close students at a Japanese restaurant in the Shopping Mall after the public teaching in the daytime .Waiting for a long time, finally he asked to meet him there. People saw me arrived at the end of the dinner and he summoned me to follow him. On the way to the parking lot, I remembered vividly that walking on on Orchard Road, I raised the question to him, “Does the 17th Karmapa suffer from schizo?” And his answer was yes, which shocked me badly. Dumbfounded, I stuttered, “then what am I gonna do about enlightenment?” I was thinking, if the Karmapa is a schizo, then there is no way for me or any possibility to get enlightened through the “guru yoga” with him. And all the entanglement and abuses were scams and a sexual game only! Dzongsar looked back staring at the shocking me, and went, “Enlightenment? What enlightenment? There's nothing about enlightenment.” I was just way too shocked to figure it right away, just feeling that I was cheated and there’s nothing related to Buddha Dharma regarding my secret relationship with the Karmapa!

Dzongar Khyentse, as my root guru at that time, knew a lot of scary and dreadful truths in the so-called Tibetan vajrayana customs but he will never tell people and just showed the seemingly beautiful and poignant memoirs that he has been posted on his biography website. His doings and practices are all about managing perceptions for his own personal agendas. So, I decided to investigate and puzzle out what happened for the past five years. After one year's traveling, I made up my mind to go public all my stories, revealing the Tibetan gurus’ tricks, mindsets,and their end game.

因此，再過一年後，2018年12月中我到鏡週刊爆料，2019年1月底鏡週刊出刊，我經歷他們這些堂堂仁波切粗暴的詛咒，弟子和不明人士的網路攻擊、抹黑。宗薩本人的卑鄙否認，噶瑪巴逃躲神隱和他手下官方代表的霸凌，這段艱難的日子我咬牙撐過來。而令我意外的是，從這些爆料後的所有法友和社會的種種反應，我更加釐清、理解了更多關於西藏上師內幕和真相。因此我決定慢慢地將我所知道的他們兩人的事情，全部公諸於世。

On 2018 December, I walked into the office of the Mirror Media Magazine in Taiwan, being interviewed for almost one month and they sent the Skype recordings to a voice forensic lab, which were verified the male in the recordings was the 17th Karmapa Ogyen Trinley Dorje correctly. On 2019 Jan 23rd, the news coverage was published in public and the next day I was immediately attacked and being cyberbullied by the Tibetan Buddhist deovtees. I was cursed by these “revered” rinpoches, and their followers. They smeared me as a psychopath so that no one would believe what I exposed in the magazine.

Dzongsar Khyentse denied that he was familiar with me and tried to clarify this scandal only in Tibetan because he was afraid it would be spreaded in the West. The Karmapa just hided away and announced that he actually didn’t take any Bhikkhu Vows and soon went into the retreat, without issuing any further clarification. His representative disciple in Taiwan, Lodro Rinchen (熊仁謙), who was a former ordained monk, launched a cyberbullying initiative spreading rumors that I am mental ill and called for their fans to attack me on facebook. All these ridiculous responses made me certain that my going public was a legit action to reveal their malfeasance, and understood more ugliness about the Tibetan lamas. Therefore, I decided to disclose more things that I knew and had gone through in details later. (Update: In Oct 2020, I showed up in person in youtube videos to state the abuse experiences by Dzongsar Khyentse and the Karmapa. And I won the lawsuit against Lodron Rinchen's slander yet he refused to apologize and still worked on the appeal. )

（待續）(To be continued)